The condition wherein things, material or immaterial, exist rather as a potential, without actually being manifest, is what is called a condition of latency. It is the condition of mental or material phenomena existing in germ form (the term Purejata literally means pre-nascence).While anything (any phenomena) that already is in existence exists in the condition… Continue reading Purejāta-Pacchājāta – Condition of Latency and Manifestation
Category: Patthana Conditions
Anantara Paccaya – Condition of Combinations
A combination is a coming together of various elements, material or immaterial, to form a new whole. In fact, the whole universe is but a combination of elements. But to start small, comprehending this condition in childlike simplicity, we seek to understand it first in matters of the four elements. Thus we may observe, how… Continue reading Anantara Paccaya – Condition of Combinations
Aññamañña Paccaya – Condition of Correspondence
Wherever two (or more) phenomena possess similar characteristics, a correspondence between these two phenomena can be seen. And whatever is known about one of them, may hold true also about the other. That is, any point of contact between two things known, may permit a certain exploration of things unknown, for him who comprehends this… Continue reading Aññamañña Paccaya – Condition of Correspondence
Upanissaya Paccaya – Condition of Interdependence
No phenomenon is a single isolated unit. All things are in some way interrelated. And being thus, the condition of one thing usually depends on the conditions of various other things. Using the consideration of the four elements again as a basis, we may gain the first grasp of the fundamental nature of this condition.… Continue reading Upanissaya Paccaya – Condition of Interdependence
Sampayutta Paccaya- Condition of Attraction
Whenever one phenomenon is, by virtue of its own qualities, pulling towards itself another phenomenon, it is called attraction. On all the conceivable scales of life, can there be found this condition of attraction. Matter from the tiniest of particles, to the matter of the whole universe is kept together through the condition of attraction.… Continue reading Sampayutta Paccaya- Condition of Attraction
Kamma Paccaya, Vipāka Paccaya – Condition of Intentional Acts and their Results
Kamma as a Paṭṭhāna condition, refers to the condition wherein actions, but more specifically mental acts of will or intention are acting as a cause to produce some particular result (mental or material) in the future. Whereas the condition of Vipāka refers to the result of past actions and intentions, either in the form of… Continue reading Kamma Paccaya, Vipāka Paccaya – Condition of Intentional Acts and their Results
Magga Paccaya – Condition of Paths
When conscious processing is pointing in a definite direction, in that the mind's choices become more consistent, consciousness gets established on a certain path. Yet, this Path-condition refers not only to paths brought about through choice, but to any path, brought about through choice or brought about through circumstances, spiritual or worldly, good or evil.… Continue reading Magga Paccaya – Condition of Paths
Atthi Paccaya, Natthi Paccaya – Condition of Presence and Condition of Absence
Presence Condition (or condition of being) is referring to the existence of mental and material phenomena in the limited space of the "Now". While the condition of absence is referring to the opposite, that is, to the non-existence of mental and material phenomena in that limited space of the "Now". A question about being and… Continue reading Atthi Paccaya, Natthi Paccaya – Condition of Presence and Condition of Absence
Āsevana Paccaya – Condition of Repetition
The term Āsevana means both repetition and practice. Repetition is what establishes, makes strong and develops, both in regards to mind and matter. And, in its own boundaries, whatever it is that is repeated, becomes gradually easier with each repetition. Starting small, beginning again with a consideration of the four elements, we may acquire a… Continue reading Āsevana Paccaya – Condition of Repetition
Jhāna Paccaya – Condition of Meditation
A condition of meditation, is a condition wherein the mind seeks an escape from matter. Meditation is about finding the middle path. And this applies also to our familiar consideration of the four elements. Each of the four elements has its own distinctive qualities, some of which are seeked to be overcome through meditation, while… Continue reading Jhāna Paccaya – Condition of Meditation
Vigata Paccaya – Condition of Dissolution and Destruction
All phenomena sooner or later come to a condition of fading, dying and disappearance. And becoming thus, they are instances of this condition. This condition may perhaps equally be translated as 'going asunder', 'falling apart', 'moving towards destruction', or the familiar Buddhist favourite, 'impermanence'. Old age, sickness, death, loss of property, loss of relatives and… Continue reading Vigata Paccaya – Condition of Dissolution and Destruction
Ahāra Paccaya – Condition of Fuel or Nutriment
Nutriment or Fuel condition refers to the way in which a particular physical thing or mental state or process is supported in its further growth. Most people will have had some experience of this condition when their mind was running wild due to having too much fuel from the senses. Traditionally there are 4 kinds… Continue reading Ahāra Paccaya – Condition of Fuel or Nutriment
Samanantara Paccaya – Condition of Sequences
Expressed in matters of the four elements, is the sequence condition, being a forward movement, primarily an aspect of the wind element. But, being a forward movement along definite lines, it may be thought of as the wind element guided by the earth element. Yet, thinking of all the elements in relation to this condition,… Continue reading Samanantara Paccaya – Condition of Sequences
Sampayutta Paccaya (alternative)- Condition of being Sympathetic
Sampayutta Paccaya describes the conjoining-ability of mental and material phenomena. That is a capacity to form a sympathetic relationship or new whole (synthesis). There are definite laws as to what kind of things can exist in a conjoined relationship and what can't. As for example when the material substance of milk is mixed with water,… Continue reading Sampayutta Paccaya (alternative)- Condition of being Sympathetic
Avigata Paccaya – Condition of Retention or Lastingness
As the great oceans retain their waters without diminishing, or as large civilisations and empires often continue for long periods of time, so do phenomena of all scales at times continue, retaining their primary qualities for long periods of time. Amongst the four elements in the abstract sense, is the element of earth, the element… Continue reading Avigata Paccaya – Condition of Retention or Lastingness
Sahajāta Paccaya – Condition of Synchronicity
Whenever two or more phenomena become attuned to each other, they temporarily become more than singular, separate phenomena and may at that time function almost as one. .... When we relate synchronicity to the four elements, we can find only a rather simple dynamic: that of a passive element being receptive to the active nature… Continue reading Sahajāta Paccaya – Condition of Synchronicity
Adhipati Paccaya – Condition of Reigning /Governing
Adhipati paccaya, reigning or governing condition, describes the condition of one thing, that is either an outer object or condition, or internal mental factors, such as desire, exertion, investigation or thought governing a persons consciousness. For the most part this condition is concerned with conditions on the human scale. Thus, there are five ruling principles,… Continue reading Adhipati Paccaya – Condition of Reigning /Governing
Indriya Paccaya – Condition of Faculties
Faculties refer to the various capacities and powers a person, or more accurate, mental or material phenomena, may possess. Through past intentions to do, to see, to hear, feel and think (etc.), a being acquires certain material as well as mental faculties. Some of which are designed for the knowing and comprehension of the world… Continue reading Indriya Paccaya – Condition of Faculties
Hetu Paccaya – Condition of Inner Establishments
Hetu Paccaya, often translated as root condition, is too describe the condition of an inner establishment of mental or material phenomena. There is a twofold classification of roots or inner establishments. The first one is along the line of capabilities. The second one is along the line of wholesome and unwholesome. The first root, is… Continue reading Hetu Paccaya – Condition of Inner Establishments
Vippayutta Paccaya – Condition of Repulsion
All forces have their counterparts. The reverse of the previous condition, this condition describes how and why mental and material phenomena repel other mental and material phenomena. Antagonisms, conflicts, wars, hatred and fear, and even diseases are examples of this condition of repulsion. But why are there conflicts, why are there wars? How can our… Continue reading Vippayutta Paccaya – Condition of Repulsion
Ārammaṇa Paccaya – Condition of Objects
Ārammana, usually translated as objects, may more accurately be thought of as supports of the mind (and the senses). Thus, this condition is describing any relation between mind or matter (as in the case of sense-base matter) and an supporting object. Any consideration wherein "my house", "my country", "my friends", "my relatives", "my property" etc.… Continue reading Ārammaṇa Paccaya – Condition of Objects
Nissaya Paccaya – Condition of Foundations
In life, all things build up on some foundation. Everything somewhat stands on something. And this is what defines this condition. In matters of the four elements, this condition is symbolically represented by the element of earth. But in more concrete terms, at least three of the elements may be seen to act as a… Continue reading Nissaya Paccaya – Condition of Foundations